Blog migration

Friends,

This blog is migrating to the new website for the Community of St. Mary of the Annunciation, which you can find at stmarycanons.org.  If you would like to subscribe to receive an email version of this blog each day (promptly at 7am!), you can enter your email address at the website to do so.

Please contact us by commenting on this post or through the contact page on the website with any questions.

Thank you all for reading!

Pax,
Br. Chad-Joseph

May 5

The Rule of St. Benedict: Prologue pt. 4

Our Father Benedict continues here to demonstrate from Holy Scripture the conditions in which God is at home, both in the human soul and within a community.  But, he instructs, it is vitally important that neither the soul nor the community develop pride as a result of its purity.  Yes, we must cast temptations from the sight of our hearts and dash them against Christ before they gain a foothold within us, but it is imperative that we simultaneously cultivate the humility that attributes no glory to ourselves, but to the Name of God alone.

Heartfelt good intentions are not enough, if we hope to dwell within God's tent.  Without faith, relational trust in the presence and work of God, our efforts become the tools of our pride.  Our "goodness" becomes the property of our self-interest.  Truly good works flow from a life surrendered to the order of God's household.

Our Father Benedict seeks to establish such an order in our daily lives.  By it, through the grace of God, we are slowly formed into people who dwell in God's tent, who are fully at home where God is at home.

Br. Chad

May 4

The Third Sunday of Easter

The Rule of St. Benedict: Prologue pt. 3

To God's call for a worker among the multitude who desires true life that lasts forever I have answered, "I am he."

This true life is the Resurrection here and now in my life.  But if I am to walk on the path of life, I must experience the death of my old ways of being and know the power of God who raises to new life.  I must give myself over to Christ's own difficult, painful, life-giving cycle.  

There is, indeed, nothing sweeter than the compassionate voice of our Lord calling us, hand outstretched, inviting us to place our feet on his path of life by way of death.

I will have life.  I desire to see good days.  I will keep my tongue from evil and my lips from speaking guile.  I will turn away from evil and do good.  I will seek after peace and pursue it.

Your eyes are upon me.  Your ears are open to my prayer.  Thank you for whispering your "Behold, here I am" within me before I could so much as open myself to call upon you.

Br. Chad

May 3

The Rule of St. Benedict: Prologue pt. 2

Let us open our eyes to the deifying light,

let us hear with attentive ears the warning which the divine voice cries daily to us,

"Today if you hear His voice, harden not your hearts."

Our Father Benedict seeks here to inspire in us a disposition of urgent attention so that we may perceive our true selves, deified in God's own light.  This urgency is set against our own lethargy and tendency to harden our hearts to the light and voice of God.  It is set against procrastination and ambivalence--the thought that we can fulfill our calling without giving our all.

St. Benedict strikes this tone at the outset of the Rule because one's disposition at the beginning of a journey sets one's course.  As we begin again, let us do so with earnest, eager, urgent attention to what the Spirit is saying in the actual circumstances of our real lives, the circumstances where God is waiting to be revealed.

Br. Chad

May 2

Feast of Athanasius, Bishop of Alexandria

The Rule of St. Benedict: Prologue pt. 1

Listen carefully, my child,

to your master’s precepts,

and incline the ear of your heart.

Receive willingly and carry out effectively

your loving father's advice,


that by the labor of obedience


you may return to God
 

from whom you had departed by the sloth of disobedience.

Thus begins the Rule of St. Benedict, one of the most influential documents in the history of Western Civilization.  These words have been read aloud in countless languages, in empires long passed and in nations young and old, among humble wood and towering stone, for fifteen centuries.

To you, therefore, my words are now addressed,


whoever you may be,


who are renouncing your own will


to do battle under the Lord Christ, the true King,


and are taking up the strong, bright weapons of obedience.

Imagine yourself, somewhere along that winding trail of history, hearing as one that has come from the fields as a peasant, or as a noble from the manor on a hill, to the gate of a Benedictine monastery.  You’ve been given food and lodging in the guest quarters, and you’ve been received among the novices where you have studied, eaten, slept, and been instructed for several weeks.  When the time arrives that you have shown yourself ready, you are brought into a common room, you sit down, and the Rule is read aloud to you by your Novice Master.  There is no doubt that it is “you” to whom St. Benedict’s “words are now addressed.” 

What might you have heard that first time?  What would have captured your imagination or cut you to the quick?  What would have scared you?  What would have offered comfort?

As you sit in that room, you hear that your first priority along the Benedictine way is to develop the capacity to listen with the ear of your heart to the Voice of God in your every given circumstance.  Your second priority is to learn to obey that Voice rather than your own.  

You hear that this capacity is to be developed and obedience is to be learned through receiving the loving advice of your Holy Father Benedict.  This advice calls you into an ordered life that holds a gentle balance between prayer, work, and study that will slowly and persistently shape you into a new person, a fully realized being who dwells in the very Presence of God.

Br. Chad

May 1

Feast of Sts. Philip and James, Apostles

The Rule of St. Benedict: Chapter 73

Here at the conclusion of his Rule, St. Benedict models remarkable humility with regard to his own work.  From his example we can learn to hold gently the good that comes from our lives, recognizing that it is by God's love and grace that we have been brought to the place we inhabit.

This final chapter is a helpful reminder that means to do not equal ends, and that it is the end, the goal, the telos of our life that matters.  We are formed by our Benedictine practices to find our true self at home with God, and to find God at home in our lives.  We are all beginners, and we will always need to begin again.

Let us adopt our Father Benedict's humility, then.  Let us seek to learn from other masters of the spiritual life and welcome the company of those on parallel journeys of spiritual formation.  We do not own the pathway along which we hasten "to the heavenly homeland."  St. Benedict would have us, here at the end, to open ourselves to whatever comes next.  We are not to be proud of our identity and closed off to all that is not Benedictine.  Built into our Benedictine spirituality is an understanding that it is not the be all and end all of human striving toward God.  It is but one means to the end, but one for which we can be deeply grateful.

Br. Chad